Tafsir dan Terjemahan Surah Ali Imran ayat 46

Ayat al-Quran

وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا وَمِنَ ٱلصَّـٰلِحِينَ

Surah Ali Imran Tweet

"Dan ia akan berkata-kata kepada orang ramai semasa ia masih kecil dalam buaian, dan semasa ia dewasa, dan ia adalah dari orang-orang yang soleh."

Malay oleh IIUM: "Tiada nota kaki"

"dan dia berbicara dengan manusia dalam buaian dan ketika sudah dewasa, dan dia adalah termasuk orang-orang yang saleh"."

Indo oleh King Fahd Complex: "Tiada nota kaki"

"dan dia berbicara dengan manusia (sewaktu) dalam buaian dan ketika sudah dewasa, dan dia termasuk di antara orang-orang yang saleh."

Indo oleh Ministry of Islamic Affairs: "Tiada nota kaki"

46. Dan dia berbicara dengan manusia (sewaktu) dalam buaian dan ketika sudah dewasa, dan dia termasuk di antara orang-orang yang salih.

Indo oleh Sabeq Company: "Tiada nota kaki"

"He will speak to people in the cradle[21] and in maturity, and he will be one of the righteous.â€"

English oleh Rowwad Translation Center: "[21] "None spoke in cradle but three: (The first child was Jesus). (The second was): There was a man from the Children of Israel called Jurayj. His story with his mother, and he was falsely blamed for illegal sexual relations with a prostitute. The baby born out of this illegal relation spoke and declared his real father who was a shepherd and not Jurayj, so he was finally proven innocent. (The third was in the following story): A lady from the Children of Israel who wished his nursing child to become like a handsome rider who passed by, and not like a slave-girl who passed by, but the child spoke and wished to be the otherwise. When she asked her child about the reason, he said: "The rider is one of the tyrants, while the slave-girl is falsely accused of theft and illegal sexual intercourse." [The story is detailed in Sahih al-BukhÄri: 645]"

"(46) He will speak to the people in the cradle and in maturity and will be of the righteous.""

English oleh Saheeh International: "Tiada nota kaki"

"46. "He will speak to the people in the cradle[1] and in manhood, and he will be one of the righteous.""

English oleh Taqiyuddin Al-Hilali and Muhsen Khan: "(V.3:46) Narrated Abu Hurairah رضي الله عنه: The Prophet صلى الله عليه وسلم said, "None spoke in cradle but three: (The first was) Jesus, (the second child was): There was a man from Banî Israel called Juraij. While he was offering prayer, his mother came and called him. He said (to himself), "Shall I answer her or keep on praying?" (He went on praying and did not answer her). His mother said, "O Allâh! Do not let him die till he sees the faces of prostitutes." So while he was in his hermitage, a lady came and sought to seduce him, but he refused. So she went to a shepherd and presented herself to him to commit illegal sexual intercourse with her, and then later she gave birth to a child and claimed that it belonged to Juraij. The people, therefore, came to him and dismantled his hermitage and expelled him out of it and abused him. Juraij performed ablution and offered prayer, and then came to the child and said: "O child! Who is your father?" The child replied, "The shepherd" (after hearing this) the people said, "We shall rebuild your hermitage of gold," but he said: "No, of nothing but mud." (The third was the hero of the following story): A lady from Banî Israel was nursing her child at her breast when a handsome rider passed by her. She said, "O Allâh! Make my child like him." On that the child left her breast and facing the rider said: "O Allâh! Do not make me like him." The child then started to suck her breast again. [Abu Hurairah further said, "As if I were now looking at the Prophet صلى الله عليه و سلم sucking his finger (in way of demonstration.")]. After a while they (some people) passed by, with a lady slave and she (i.e. the child’s mother) said, "O Allâh! Do not make my child like this (slave-girl)!" On that the child left her breast, and said, "O Allâh! Make me like her." When she asked why, the child replied, "The rider is one of the tyrants while this slave-girl is falsely accused of theft and illegal sexual intercourse." (Sahih Al-Bukhâri, Vol.4, Hadîth No.645)."

他在摇篮里，在壮年时都要对人说话，他将来是一个善人。”

Cina oleh Muhammad Makin: "Tiada nota kaki"

他在摇篮里在壮年时都要对人说话，他将来是一个善人。”

Cina oleh Mohammed Suleiman: "Tiada nota kaki"

"और वह लोगों से पालने में बात करेगा तथा अधेड़ आयु में भी और नेक लोगों में से होगा।"

Hindi oleh Azizul-Haqq Al-Umary: "Tiada nota kaki"

46. மேலும், ‘‘அவர் தொட்டிலில் (குழந்தையாக) இருக்கும் பொழுது (தன் தாயின் பரிசுத்தத் தன்மையைப் பற்றியு)ம், (தன் நபித்துவத்தைப் பற்றி) வாலிபத்திலும் மனிதர்களுடன் பேசுவார். தவிர, நல்லொழுக்கமுடையவர்களில் ஒருவராகவும் இருப்பார்'' (என்றும் கூறினார்கள்.)

Tamil oleh Abdulhamid Albaqoi: "Tiada nota kaki"

இன்னும், “அவர் தொட்டிலில் இருக்கும்போதும், வாலிபராக இருக்கும்போதும் மக்களிடம் பேசுவார். இன்னும், (அவர்) நல்லோரில் உள்ளவர்’’ (என்றும் வானவர்கள் மர்யமிடம் கூறினார்கள்).

Tamil oleh Omar Sharif: "Tiada nota kaki"

തൊട്ടിലിലായിരിക്കുമ്പോഴും മദ്ധ്യവയസ്കനായിരിക്കുമ്പോഴും അവന്‍ ജനങ്ങളോട് സംസാരിക്കുന്നതാണ്‌. അവന്‍ സദ്‌വൃത്തരില്‍ പെട്ടവനുമായിരിക്കും.

Malayalam oleh Abdul-Hamid Haidar Al-Madany and Kanhi Muhammad: "Tiada nota kaki"

૪૬. તે લોકો સાથે બાળપણમાં પારણામાં વાતો કરશે અને ઉંમરની મોટી વયે પણ સદાચારી લોકો માંથી હશે.

Gujarati oleh Rabila Al-Umry: "Tiada nota kaki"

"మరియు అతను ప్రజలతో ఉయ్యాలలో ఉండగానే మాట్లాడుతాడు మరియు పెద్దవాడైన తరువాత కూడా (మాట్లాడుతాడు) మరియు సత్పురుషులలో ఒకడై ఉంటాడు."[1]

Telugu oleh Maulana Abder Rahim ibn Muhammad: "[1] చూడండి, 'స'హీ'హ్ బు'ఖారీ, పుస్తకం - 4, 'హదీస్' నం. 645."

وه لوگوں سے اپنے گہوارے میں باتیں کرے گا اور ادھیڑ عمر میں بھی(1) اور وه نیک لوگوں میں سے ہوگا۔

Urdu oleh Muhammad Ibrahim Gunakry: "(1) حضرت عیسیٰ (عليه السلام) کےمَهْدٌ( گہوارے) میں گفتگو کرنے کا ذکر خود قرآن کریم کی سورۂ مریم میں موجود ہے۔ اس کے علاوہ صحیح حدیث میں دو بچوں کا ذکر اور ہے۔ ایک صاحب جریج اور ایک اسرائیلی عورت کا بچہ (صحیح بخاری، کتاب الانبیاء، باب واذکرفی الکتاب مریم) اس روایت میں جن تین بچوں کا ذکر ہے، ان سب کا تعلق بنو اسرائیل سے ہے، کیونکہ ان کے علاوہ صحیح مسلم میں اصحاب الاخدود کے قصے میں بھی شیر خوار بچے کے بولنے کا ذکر ہے۔ اور حضرت یوسف کی بابت فیصلہ کرنے والے شاہد کے بارے میں جو مشہور ہے کہ وہ بچہ تھا، صحیح نہیں ہے۔ بلکہ وہ ذُو لِحْيَةٍ( داڑھی والا) تھا (الضعیفہ۔ رقم 881) كَهْلٌ (ادھیڑ عمر) میں کلام کرنے کا مطلب بعض نے یہ بیان کیا ہے کہ جب وہ بڑے ہو کر وحی اور رسالت سے سرفراز کئے جائیں گے اور بعض نے کہا ہے کہ آپ کا قیامت کے قریب جب آسمان سے نزول ہوگا جیسا کہ اہل سنت کا عقیدہ ہے جو صحیح اور متواتر احادیث سے ثابت ہے، تو اس وقت جو وہ اسلام کی تبلیغ کریں گے، وہ کلام مراد ہے۔ (تفسیر ابن کثیر وقرطبی)"

Tafsiran

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